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Tag: hauser & wirth
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David Hammons
at Hauser & WirthI went in blind to David Hammons’ Concerto in Black and Blue (on view for the first time since its 2002 debut)—both literally and figuratively. When I pushed back the heavy curtain shrouding the gallery, darkness swallowed me. I couldn’t pull out my phone to navigate by its glow, nor could I use it to look up additional context for the exhibition—prior to entering, I had been asked to stow it in an automatically locking pouch. My only option was to switch on the miniature flashlight I had been provided and cast its blue beam before me in search of the show. Little did I know it had already begun.
Several other patrons, also wielding flashlights, materialized as I stumbled ahead. Had they come in from a separate entrance? Not quite—the gallery, it seemed, comprised several vast rooms, each one with sky-high ceilings. There were no signs or markers to direct us toward any predetermined path. We simply had to let the silence move us.
The Oxford New World Dictionary defines a concerto as “a musical composition for a solo instrument or instruments accompanied by an orchestra, especially one conceived on a relatively large scale.” The sole sounds in this concerto were hushed voices and the echo of footsteps against concrete. Yet the definition does offer a framework for interpretation: the solo instruments were the blue lights; the orchestra was the black background they played against.
The very presence of darkness suggests some hidden objects or entities; to obscure means to make dim as well as to conceal. It makes sense that I should instinctually anticipate some surprise. The next room, I was always sure, would contain a potential discovery: maybe a miniature in a far-off corner, or a stories-tall installation that would justify the exhibition’s scale. For a moment, my party believed we had found a sculpture, about the size and shape of a person; it turned out to be a living, breathing security guard, sentenced to standing still amidst our shuffling.
When you stare at nothing for long enough, everything becomes something. Soon, I was shifting my focus from the open space to its container. Minor irregularities on the walls held the significance of hieroglyphs. Electrical boxes could have contained clues. A floor-to-ceiling garage door proved particularly awe-inspiring: after beholding so much blankness, the textural interruption felt, well, orchestrated. I craned my neck, looking for cracks where the white light of the clouded March sky might have seeped in. I found none.
A full sweep of the premises revealed no secret totem. Making my meditative rounds, I felt a flicker of disappointment that my search should turn up dry—but had it really? Perhaps the perpetual craving for some tangible, cathartic conclusion is part of what Hammons set out to interrogate. In the tradition of John Cage’s 4’33” (1952), the absence of a spectacle can be a spectacle in and of itself. If a tree falls in the forest, does it really make a noise? If no blue lights bounce off the gallery floors, does the concerto play on?
It is tempting to view the show, all-consuming as it is, as its own entity apart from the world, but one experiences it anew when taking into account the artist’s prior interrogations into race and Blackness. Hammons is known for using color to reframe the viewer’s understanding of familiar images: his painting How Ya Like Me Now (1988) depicted Jesse Jackson with white skin and blond hair, while Untitled (African American Flag) (1990) presented an American flag in the red, green, and black of the Pan-African Universal Negro Improvement Association, founded in 1914. Additionally, Hammons has used negative space in sculptural installations to great effect: In the Hood (1993), which appeared on the cover of Claudia Rankine’s poetry collection Citizen (2014) in the wake of Trayvon Martin’s murder, consists of the hood from a hoodie nailed to a wall, the wearer absent or invisible. Considering all this, the piece reflects upon what it means to “see color”—not just an encounter with blackness, but an encounter with Blackness.
Much critical praise for Concerto in Black and Blue concludes by celebrating its collaborative nature: the intersection of flashlight beams becomes a gesture of intimacy or interrogation between strangers as their identities are subsumed by shadow in service of the art they’re unwittingly creating. Yet I’m more drawn to the work as a conscious collaboration with darkness. By restricting the sense by which we most typically experience art, Hammons forces us to look at what we can’t, or won’t, see.
David Hammons: Concerto in Black and Blue
Hauser & Wirth
901 E. 3rd St.,
Los Angeles, CA 90013
February 18 – May 25, 2025 -
Gustav Metzger
at Hauser & WirthThe re-examination—some would say reawakening—of radical artistic movements in the postwar era has exposed the technological as well as ideological stew out of which the digital activism of today’s art emerged. The performance and conceptual art of the 1960s and 1970s lay the foundations for current art-thinking and practice, prompting a new look at Happenings, Fluxus, Minimalism, and other late-modernist avant-garde movements designed to blur the distinctions between art and life itself.
Gustav Metzger, Dancing Tubes, 1968. © The Estate of Gustav Metzger and The Gustav Metzger Foundation. Courtesy the Estate of Gustav Metzger and Hauser & Wirth. Photo: Jhoeko West Den Haag. Efforts to return the likes of the late Gustav Metzger to prominence as an inspirational model for artist/activists, art-science crossovers, and environmental protesters can only be welcome. Here was a dynamic figure, born on the breaking wave of man-made disaster, who went on to preach the constructive effect of destruction—in contemporary art, not in life—and the destructive effect of construction—in contemporary life, not in art. A Jewish native of Germany, Metzger was brought to England in the Kindertransport that saved (but necessarily orphaned) so many children from Nazi brutality. In 1960s London, Metger was best known as the organizer of the “Destruction in Art” festivals and symposia, but his investigations into cyber-driven design, city planning and other socially oriented arts ran parallel to the destruction-art spectacles he helped bring into being. Metzger was sensitive as well to the ecological implications of human consumption and waste, whether in urban or in natural environments, and he realized serious and practical proposals for curing or bettering everything from water sources to vehicular parking. In the meantime, the artist made his “own” art in various modes related, at least formally, to drawing.
“Gustav Metzger: And Then Came the Environment” does a compact but decent and almost thorough job of tracing Metzger’s long, fruitful career (he died in 2017 at the age of 90). Its curation assumes the considerable task of contextualizing his work as much with QR-code-embedded wall labels and other adjacent didactics as with artworks and documentation. One or two galleries, large as they are, can contain only so much material, most of which is not likely to be familiar to American audiences. Metzger has received many retrospectives across the Atlantic, and this show does much to rectify his absence from critical discourse in this country. Hauser & Wirth’s relatively confined look at a relatively large spirit and thinker—one who personified the oracular nature of experimental art in the early cyber age—is but a tantalizing start to our rediscovery. Now more than ever, Metzger needs a survey show much like that of his friend Joseph Beuys at the Broad: Touch all the bases, bring lived history into art, and shake up the thinking all over again.
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Bring the Pain
Gary Simmons at Hauser & WirthThe progress of his career has been a methodical march; carefully scripted, stubbornly stage-managed, and precisely choreographed—each subsequent exhibition enhancing the shudder of an already disconcerting thrum. The result of such a steady and painstaking pace has delivered an exhibition catalog worthy of MacArthur, yet his current exhibition is no laurel-chasing spectacle, it is a personally brazen and bitter step forward. Not satisfied to merely convey pathos, or defy hoary convention by shouting Macbeth! backstage, the artist is concerned with far more pressing matters. Gary Simmons is here to bring the pain.
Comedic, vulgar and unsettling, these apparent cartoons appear buoyant and frivolous. One might associate his imagery with graffiti (one would be wrong) or the vacuous fluff committed by Banksy (another misapprehension despite its uncanny fluence). Yet despite their varied black and white backgrounds, with wittily minimal accents of color—these characters force-feed the viewer mouthfuls of chalk dust. The fresh canvases on the wall are large (all 2020–21), the wall paintings larger yet, but the characters spit a comical bile, an intentionally acidic hocker in the eye of the beholder. These are ghost paintings, with characters that continue to haunt. They are dead and yet they live: in our bitter racist politics, our unequally funded schools, our trigger-happy policing, and freelance “white replacement” spree killers. Lynch Frog, features a character haplessly hanging, a peril no doubt brought on by his own darned foolishness. 88 Fingers Fats is so eager to entertain that he spirals himself into tar and turpentine. The paintings have the patina of the ancient but maintain an ever-potent bile, pantomimes that so tickle the funny bone of the secret cracker that the Warner Brothers’ Censored Eleven have risen from the grave and are once again enjoying distribution. These cartoons—a vile hoot for the unreconstructed—feature Coal Black and the Sebben Dwarves, where the mean old queen is nothing but impossible bosom, saucer eyes and face enveloping lips; Jungle Jitters, with a plump googly-eyed native whose nose ring is so expansive it does double duty as a jump rope; The Isle of Pingo Pongo, bone-coifed natives with lower jaws so extensive they serve as dinner plates; finishing with Goldilocks and the Jivin’ Bears, where a black wolf in grandma drag is chased up the chandelier by a telegram porter who pulls a gat and speaks in the voice of Jack Benny’s Rochester. Compared to the more egregiously bigoted imagery contained within, the titles and show descriptions seem downright elegant.
88 Fingers Fats, 2022, paint and chalk on wall, 144 x 657 in.; © Gary Simmons, courtesy of the artist and Hauser & Wirth, photo by Jeff McLane. In a long career that has paced steadily toward a potent display of Black visibility through a rendering of its absence, Simmons has employed minimal tools to create elemental imagery. His 2010 exhibition titled “Black Marquee” featured sparse text on blank walls at Anthony Meier gallery in New York, a haunting contrast to the space’s renaissance revival interior. Rooms and corridors were emptied, leaving only the white arches and columns contrasting the near matte black walls. Streaked upwards and downwards the nominal white lettering described Blaxploitation films, creating an elegant accompaniment of X-ray reversal to Marcel Broothaers’ La Salle Blanche (1975).
Star Chaser, another of the sweeping paintings, is a tapestry of black—of eager hope tempered by bitter disappointment. His vast rendering of night is full of stars but all of them seem to be dying, not shooting. It is a stargazing portrait of embittered aspiration, the Pecola Breedlove knotted fitfully inside us, imbibing exterior resentment, and believing it porridge. It echoes in sentiment the artist’s Balcony Seating Only (2017), his polished floor reflections at Regen Projects, where segregated cinema reveals its aspirational dead end by the stairway to the Colored section, a steep and unsteady climb leading nowhere. Jittery lovers enact a romantic ritual in the 44-foot chalkboard fit of erasure, Lindy Hop. He presents a posy; her bowed hair reacts. They don’t yet know that this will be their high point, that ever after will reek of torment. Their youth is a buoyant ignorance and hard lessons are on the horizon. As in his Fade to Black (2017) at the California African American Museum, hopeful fantasy is again tempered by heartbreak in the race films Souls of Sin and Murder on Lenox Avenue. Cinema, a variety to which the Simmons imagery belongs, is a global language, and his figures are richly illustrated and quiveringly alive in the grandest of the rooms in the Hauser & Wirth depot; Lindy Hop, Star Chaser, and 88 Fingers Fats dominate the show as if in an arena. They silently overwhelm.
Splish Splash, 2021, oil and cold wax on canvas, 84 x 108 in.; © Gary Simmons, courtesy of the artist and Hauser & Wirth, photo by Jeff McLane. The circuitous walk-through ends at the gallery’s garage door exit; it is more than suggestively the end of the road. In this final work, a subtler and damnably haunting installation, fairly spits its defiant title, You Can Paint Over Me But I’ll Still Be Here, which could address both itself as well as the hung canvases and wall paintings previously viewed, of no longer living yet never dying stereotypes. In this purposely less elegant expanse, the artist has suggested a school lunchroom. Its dining tables, however, are not laid flat and ready for mealtime, they are folded and foodless, closed for business; no lunches are to be served here. Not only are they barren, they are festooned with crows, reminiscent of the Bodega Bay playground in The Birds. Fragments of graffiti can be seen but most of those pleas of remembrance have been erased or painted over. Those who once sat there are willfully forgotten. Those kids. The troublemakers. The ones that receive far greater punishment than the white kids for the same schoolhouse infractions. And the girls get it worse than the boys. As The New York Times has pointed out, “recent discipline data from the education department found that Black girls are over five times more likely than white girls to be suspended at least once from school, seven times more likely to receive multiple out-of-school suspensions than white girls and three times more likely to receive referrals to law enforcement.” And they are sent home, expelled, lost, forgotten, carelessly abandoned as carrion for the crows to feed upon.
This is the America that Simmons portrays. Well-meaning white folks will tut-tut and say how sad it all is, and perhaps make a donation to something or other that is vaguely related to a cause the name of which they cannot remember. And that is why this exhibition is so vigilantly defiant. Those antique references the artist has made are living yet. “No, White folks,” it says, “you don’t get a pass for that.” Because Black folks are not prepared to wallow, to drown in your partitioned mire of inescapable Blackness.
And no. You cannot have your statues back.
Installation view, “Gary Simmons: Remembering Tomorrow,” Hauser & Wirth Los Angeles, 2022, © Hauser & Wirth, photo by Jeff McLane. -
GALLERY ROUNDS: Lygia Pape
Hauser & Wirth, Los AngelesRed is the color of extremes, especially the Cadmium Red Deep of Lygia Pape’s posthumous show “Tupinambá” up at Hauser & Wirth, Los Angeles. The same red as both Valentine’s Day ornamentation and oxidized blood—red represents birth, seduction, war, death and a myriad of other extremes. In the context of Pape’s Tupinambá sculptures, red represents hunger, passion, memory and the act of devouring.
The show is composed of three separate parts which reverberate off of each other. When entering the gallery space, the first work to view is a single-channel film entitled Catiti-Catiti (1974). This black and white film is experimental in nature and acts to connote a setting (Brazil) and set a tone vis-à-vis the act of devouring—which is deeply explored in the following aspects of the show.
The namesake and main feature of the show is Pape’s Tupinambá (2000) series which consists of spheres covered in red feathers. Protruding out of the spheres are recognizably human body-parts such as feet, breasts, hands and bones. This series is indicative of Pape’s Brazilian roots, specifically alluding to the indigenous Tupinambá peoples of the region. In ritualistic and cultural practices, the Tupinambá peoples devoured the flesh of others as a way to physically assimilate the ‘other’ within their own bodies. In one piece, Concerto Tupinambá, there are two chairs jointly covered in red feathers creating a sort of plinth for a green electric guitar. This piece acts to jolt the viewer into asking who’s devouring who? Surely the European settlers enacted a devouring of indigenous peoples and resources when plundering Brazil?
Sitting subtly between the overt and inert is the last segment of the show taking the form of the Desenho (Drawing) series, which are “cinematographic studies” bridging gap between Catiti-Catiti and the Tupinambás. Pape collages film stills on gridded paper and adds layers of expressive mark-making seemingly made by colored crayons. The show “Tupinambá” is evocative and harrowing, reifying two disparate worlds and histories as it conjures up the ghosts of a haunted past.
Lygia Pape: Tupinambá
Hauser & Wirth, Los Angeles
April 24 — August 1, 2021
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Pick of the Week: Amy Sherald
Hauser & WirthThe Impressionists, at the end of the 19th century, turned away from traditional muses and academies and became chroniclers of their contemporary era. They were described as flaneurs, self-styled spectators of modern life and people in leisure. But throughout their work – and throughout the art historical canon – there is a notable exception: people of color. Even the few that were depicted were ignored for decades, such as Edouard Manet’s Portrait of Laure, which was originally named La Négresse, a reductive title which obfuscates any true identity. This historical mistreatment is why Amy Sherald’s first solo west coast show, “The Great American Fact,” is so vital.
Sherald’s show illustrates Black Americans at leisure in Sherald’s signature style. Whether they’re posing with surfboards or leaning on bicycles, the monochromatic models exude a powerful peacefulness amid vibrant colors. Unlike some of her more famous subjects, like Michelle Obama or the late Breonna Taylor, the figures of “The Great American Fact” are intentionally ordinary. They could be anyone, a fact reinforced by their gray-scaled skin – there is not even an emphasis on the color or shade of their skin, but rather their beauty as human beings.
This is not to say that Sherald treats these people as ordinary. In As American as apple pie (2020), two figures stand in front of a ranch-style home and a vintage Cadillac. The woman wears all hot pink with a beehive haircut, the man cuts a spitting image of the iconic James Dean. It is as Americana as you could imagine, yet features two people whom America forgot – but were always there.
Sherald’s layers of nuance seemingly never end. In a portrait of a young woman entitled Hope is a thing with feathers (2020), Sherald emblazons the too frequently violent arena of a Black woman’s body with the universal symbol of peace: a dove. The relaxed repose of the model, arms loose at her side and face neutral, underscore that resilient vulnerability which is necessary for peace. To borrow from the Dickinson poem which Sherald references in the title, her work “sings the tune without words, and never stops at all.”
Hauser & Wirth
901 E 3rd Street, LA, CA, 90013
Thru June 6, 2021; Appointment Only